My
grandfather, Wye Plummer Pritt, was born in 1884. He grew up in a two-story log
house that his father, John Hadden Pritt, built with the help of neighbors. For
two years his father had been preparing logs. One day he and his wife, Mary
Elizabeth Shiflett Pritt and their first three children, Lottie Lee, Elam
Carper, and Guy McClung, arrived at the site. All their possessions plus the
children were in a horse drawn wagon. Some chickens were in a crate, and a cow
followed placidly behind the wagon. In one day my great-grandfather and his
neighbors built a two-story log house. That night my great-grandfather, his
wife, and the three children slept in their new home.
The
second story was an unfinished attic with a partition in the center. The girls
slept on one side and the boys slept on the other side. A hole in the floor on
each side and two ladders provided both access and heat to the attic. In the
winter, snow would come through chinks in the logs. Fifty years later, my
grandfather remembered how the snow would tickle his nose when he was in bed.
Washing
clothes was done in big kettles hanging over a wood fire. The agitator for
their “washing machine” was the handle of a hoe, rake, or shovel. It was also
used to transfer clothes from the pot of boiling soapy water to the pot of
rinse water. The clothes were wrung out by hand.
Altogether
there were eight children. My grandfather was sixth. When he was born, his two
older brothers, Carper and Guy, were twelve and ten years old. When he was
seven years old, the youngest brother, Willard Jesse, was born. The four
sisters were Lottie Lee, Amy Pearl, Tippie Jane, and Mabel Hannah. There was
always a lot of work to be done. The children worked most of the day. There
were sewing, washing, cooking, working in the farm fields, tending to the
animals, and splitting firewood to be done.
Children
will play. In their play they try to copy what they see adults doing. The girls
made dolls from a variety of materials. There were corn husk dolls, hollyhock
dancing girls, and dolls sewn from scraps of flour sacks which had been used to
make skirts and blouses. They made necklaces, coronets, and bracelets from
wildflowers.
The
boys mowed the lawn using a scythe. This left piles of cut grass on the ground.
The boys would pretend that they were a horse-drawn hay rake. Using their
fingers spread like a rake, they went across the lawn in rows. They pushed
sticks into the ground and made boy-sized hay stacks. Once, the oldest brother,
Carper, hid soft cow pies under piles of grass. When the other brothers raked
the grass, they got a handful of cow excrement. They remembered that, told that
story, and laughed about it every time they came together visiting with their
families or attending family reunions.
One
day a crew of men stopped at the creek that ran near to the house. The men had
a bar of soap (a valuable item at that time). They took off their shoes, socks,
and shirts, and unbuttoned their long underwear so that they were bare to the
waist. Then they all washed in the creek. When they washed their faces, they snorted
loudly like horses. Washing in the creek became the favorite game of the
brothers. My grandfather found a very smooth rock, shaped like a bar of soap.
They never tired of their game of washing up.
Each
time, when they were finished with that game, they carefully hid the rock.
After they were grown men, every time they visited the “home place” they would
look for that special rock, hold it like a relic, then carefully put it back in
its secret hiding place. When they were all grown, had
families of their own, their parents had died, and the place had passed into
new owners, the special rock could not be found. It was like a death in the
family. Whenever two or more of the brothers were together, one sure topic of
conversation was, “Wonder what happened to our rock?”
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